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But the children will carry the father's last name.
Monogamy is expected to be observed during marriage—at least among the wife anyway.
The uniformity of the mixture of various religious concepts in Vietnam—except among tribal peoples—tends to give a uniformity to marriage arrangements, ceremonies, feasts, dowry, etc.
Because the individual is less important than the family, it is expected that the family will have a major voice in the selection of wives and husbands of their children.
The family of the groom approves the marriage and organizes the wedding for him.
After the wedding party, the bride goes to live with her husband's family.
In return, his compensation was comparatively small: a tobacco jar, for example, a box for betel nuts, or a cigarette case.
O’Harrow (1995) reports also that to give a woman a piece of fine jewelry in Vietnamese tradition is to help confirm her independence as a human being, and for a mother to hand over a piece of her jewelry to her daughter is a universally understood gesture, for which the subtext is "may this protect you from misery." Nowadays, divorce is increasingly easy to obtain.
[Source: Encyclopedia of Sexuality, 2.hu-berlin.de/sexology \*/ ] Factors to be seriously considered when choosing a marital partner in Vietnam are the social status of the families and the astrological-mystical affinities of the marriage partners.
Out-of-wedlock children are not generally approved; their birth is severely censored: in a family-centered society as Vietnam is, the place of such children is quite difficult.
Polygamy is illegal but some men have a second, unofficial wife.